Karma, poverty, and the duty to help
For if a man is a beggar by his own pre-natal sins, people will tend to despise the beggar.
The inference identifies a danger in explaining deprivation as deserved, but it does not exhaust contemporary Theosophical teaching. H. P. Blavatsky's The Key to Theosophy (first published 1889; inspected in the United Lodge of Theosophists' 1920 reprint, reproduced by Project Gutenberg) does describe present life as atoning for previous sins. Yet the same discussion denies that ordinary observers can reconstruct those sins, and its next subsection rejects reducing each person's circumstances entirely to individual retribution: collective karma and human interdependence also matter (section XI, pp. 157–160).
More decisively, section XII makes assisting efforts to improve the poor's condition a duty, and treats helping others as fulfilling karma rather than obstructing it (pp. 185–188). Blavatsky's exposition therefore supplies grounds for Chesterton's concern while resisting his claimed consequence. His sentence predicts a social tendency; her prescription cannot prove that no adherent ever despised a beggar. But neither can his prediction establish that contempt follows logically from reincarnation, or that brotherhood belongs exclusively to original sin. No evidence here identifies this particular book as Chesterton's source, and the wider claim about caste requires a separate historical demonstration.
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