{
  "id": "CH08.P002",
  "oid": 195,
  "kind": "paragraph",
  "label": null,
  "work": "orthodoxy",
  "edition": "pg16769-r1",
  "work_metadata": {
    "title": "Orthodoxy",
    "authors": [
      "G. K. Chesterton"
    ],
    "description": "G. K. Chesterton's Orthodoxy (1908), his account of how he came to Christian belief: the full text with annotations, cited sources and commentary.",
    "original_publication_year": 1908,
    "alternate_titles": [],
    "subjects": [
      "Christian apologetics",
      "Christianity",
      "Philosophy of religion",
      "Paradox",
      "G. K. Chesterton",
      "English literature, 20th century"
    ],
    "metadata_version": 2,
    "metadata_updated_at": "2026-11-07T20:29:57Z"
  },
  "parent": "CH08",
  "ancestors": [
    "CH08"
  ],
  "prev": "CH08.P001",
  "next": "CH08.P003",
  "url": "/orthodoxy/pg16769-r1/CH08.P002",
  "text": "But these long comfortable words that save modern people the toil of reasoning have one particular aspect in which they are especially ruinous and confusing. This difficulty occurs when the same long word is used in different connections to mean quite different things. Thus, to take a well-known instance, the word \"idealist\" has one meaning as a piece of philosophy and quite another as a piece of moral rhetoric. In the same way the scientific materialists have had just reason to complain of people mixing up \"materialist\" as a term of cosmology with \"materialist\" as a moral taunt. So, to take a cheaper instance, the man who hates \"progressives\" in London always calls himself a \"progressive\" in South Africa.",
  "length_cp": 715,
  "sha256": "63d44cc39ec201b0acaed3eba53051c2bd9cbaa9231a6345bd229dc9bf61344f",
  "children": [],
  "annotations": [
    {
      "id": "a_7zzaw5q7",
      "oid": 165496,
      "revision": 1,
      "revision_oid": 165497,
      "created_at": "2026-11-07T18:31:03Z",
      "updated_at": "2026-11-07T18:31:03Z",
      "title": "A materialist cosmology does not mean a grasping character",
      "work": "orthodoxy",
      "edition": "pg16769-r1",
      "anchors": [
        {
          "unit": "CH08.P002",
          "oid": 195,
          "role": null,
          "edition": "pg16769-r1",
          "paragraph": "CH08.P002",
          "exact": "\"materialist\" as a term of cosmology with \"materialist\" as a moral taunt",
          "start": 513,
          "end": 585,
          "prefix": "to complain of people mixing up ",
          "suffix": ". So, to take a cheaper instance",
          "url": "/orthodoxy/pg16769-r1/CH08.P002#char=513,585"
        }
      ],
      "metadata": {
        "run": "chapter-08-restart-2026-11-07",
        "paragraph_investigator": "P002",
        "task": [
          {
            "approach": "Interlocutors and historical debates",
            "question": "Which political Progressives make the London–South Africa joke intelligible?"
          },
          {
            "approach": "Philosophical contextualization: then and since",
            "question": "How did contemporary philosophical discussion distinguish materialism from a moral accusation, and what further distinctions does Chesterton's shorthand leave out?"
          }
        ],
        "model": "gpt-6.1-sol"
      },
      "url": "/a/a_7zzaw5q7"
    },
    {
      "id": "a_axloc6mf",
      "oid": 165494,
      "revision": 1,
      "revision_oid": 165495,
      "created_at": "2026-11-07T18:31:03Z",
      "updated_at": "2026-11-07T18:31:03Z",
      "title": "Two parties could bear the name Progressive",
      "work": "orthodoxy",
      "edition": "pg16769-r1",
      "anchors": [
        {
          "unit": "CH08.P002",
          "oid": 195,
          "role": null,
          "edition": "pg16769-r1",
          "paragraph": "CH08.P002",
          "exact": "the man who hates \"progressives\" in London always calls himself a \"progressive\" in South Africa",
          "start": 619,
          "end": 714,
          "prefix": "So, to take a cheaper instance, ",
          "suffix": ".",
          "url": "/orthodoxy/pg16769-r1/CH08.P002#char=619,714"
        }
      ],
      "metadata": {
        "run": "chapter-08-restart-2026-11-07",
        "paragraph_investigator": "P002",
        "task": [
          {
            "approach": "Interlocutors and historical debates",
            "question": "Which political Progressives make the London–South Africa joke intelligible?"
          },
          {
            "approach": "Philosophical contextualization: then and since",
            "question": "How did contemporary philosophical discussion distinguish materialism from a moral accusation, and what further distinctions does Chesterton's shorthand leave out?"
          }
        ],
        "model": "gpt-6.1-sol"
      },
      "url": "/a/a_axloc6mf"
    }
  ],
  "annotations_next_cursor": null,
  "cited_by": [
    {
      "id": "a_rf4hlvbl",
      "oid": 165706,
      "revision": 1,
      "revision_oid": 165707,
      "created_at": "2026-11-07T19:04:35Z",
      "updated_at": "2026-11-07T19:04:35Z",
      "title": "The freedom concealed in dogma: orthodoxy as a resource for reform",
      "work": "orthodoxy",
      "edition": "pg16769-r1",
      "anchors": [
        {
          "unit": "CH08",
          "oid": 11,
          "role": null,
          "edition": "pg16769-r1",
          "url": "/orthodoxy/pg16769-r1/CH08"
        }
      ],
      "metadata": {
        "run": "argument-articles-restart-2026-11-07",
        "pass": "argument",
        "task": "Developing argument of chapter VIII, The Romance of Orthodoxy",
        "object": "CH08",
        "model": "gpt-6.1-sol"
      },
      "url": "/a/a_rf4hlvbl"
    }
  ],
  "cited_by_next_cursor": null
}