# CH07.P031

Now, this is one of the two or three vital defences of working democracy. The mere machinery of voting is not democracy, though at present it is not easy to effect any simpler democratic method. But even the machinery of voting is profoundly Christian in this practical sense--that it is an attempt to get at the opinion of those who would be too modest to offer it. It is a mystical adventure; it is specially trusting those who do not trust themselves. That enigma is strictly peculiar to Christendom. There is nothing really humble about the abnegation of the Buddhist; the mild Hindoo is mild, but he is not meek. But there is something psychologically Christian about the idea of seeking for the opinion of the obscure rather than taking the obvious course of accepting the opinion of the prominent. To say that voting is particularly Christian may seem somewhat curious. To say that canvassing is Christian may seem quite crazy. But canvassing is very Christian in its primary idea. It is encouraging the humble; it is saying to the modest man, "Friend, go up higher." Or if there is some slight defect in canvassing, that is in its perfect and rounded piety, it is only because it may possibly neglect to encourage the modesty of the canvasser.

Orthodoxy by G. K. Chesterton, edition pg16769-r1. https://glosses.org/orthodoxy/pg16769-r1/CH07.P031/

## Annotations

- [Buddhist self-criticism complicates the monopoly on humility](https://glosses.org/a/a_vmm3cddb/)
- [The canvasser as the host who raises the lowest guest](https://glosses.org/a/a_nbxg6d5e/)
