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  "id": "CH05.P004",
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    "original_publication_year": 1908,
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    "subjects": [
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      "Philosophy of religion",
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  "text": "Let us suppose we are confronted with a desperate thing--say Pimlico. If we think what is really best for Pimlico we shall find the thread of thought leads to the throne of the mystic and the arbitary. It is not enough for a man to disapprove of Pimlico: in that case he will merely cut his throat or move to Chelsea. Nor, certainly, is it enough for a man to approve of Pimlico: for then it will remain Pimlico, which would be awful. The only way out of it seems to be for somebody to love Pimlico: to love it with a transcendental tie and without any earthly reason. If there arose a man who loved Pimlico, then Pimlico would rise into ivory towers and golden pinnacles; Pimlico would attire herself as a woman does when she is loved. For decoration is not given to hide horrible things; but to decorate things already adorable. A mother does not give her child a blue bow because he is so ugly without it. A lover does not give a girl a necklace to hide her neck. If men loved Pimlico as mothers love children, arbitarily, because it is _theirs_ Pimlico in a year or two might be fairer than Florence. Some readers will say that this is a mere fantasy. I answer that this is the actual history of mankind. This, as a fact, is how cities did grow great. Go back to the darkest roots of civilisation and you will find them knotted round some sacred stone or encircling some sacred well. People first paid honour to a spot and afterwards gained glory for it. Men did not love Rome because she was great. She was great because they had loved her.",
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      "title": "The sacred city: a historical parallel, not proof of influence",
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      "title": "Pimlico had already been made, rather than merely found",
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      "title": "A home large enough for discovery: the developing argument of Orthodoxy",
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      "title": "Loving the world enough to change it: allegiance, revolt, and the separate Creator",
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