# Mercy that still addresses the sinner

Commentary on Orthodoxy by G. K. Chesterton.

On [CH02.P016](https://glosses.org/orthodoxy/pg16769-r1/CH02.P016/#char=1056,1074): "Go and sin no more"

The wording recalls Jesus’ dismissal of the woman accused of adultery: “Neither do I condemn thee: go, and sin no more” ([John 8:11, King James Version](https://www.gutenberg.org/ebooks/10); the translation first appeared in 1611; inspected here in Project Gutenberg’s electronic KJV witness). The connection is particularly apt because the preceding scene concerns a proposed stoning. Jesus challenges the accusers, who depart, and then joins release from condemnation to an injunction about the woman’s future conduct (John 8:3–11).

Chesterton omits the first half of the sentence but keeps its dramatic relationship: the merciful speaker addresses an agent capable of moral change. The implied contrast with boiling oil is thus more than gentle words versus physical pain. It sets a personal summons beside the manipulation of a person as an object. That is an interpretation of Chesterton’s use of the Gospel scene; the verse itself does not decide the philosophical dispute about whether a response to exhortation can have causes.

## Sources

- [The King James Version of the Bible, Project Gutenberg electronic witness](https://www.gutenberg.org/ebooks/10), John 8:3–11, especially 8:11

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