# An objection can fail without the claim becoming true

Commentary on Orthodoxy by G. K. Chesterton.

On [CH02.P008](https://glosses.org/orthodoxy/pg16769-r1/CH02.P008/#char=135,202): "the insane explanation, if not conclusive, is at least unanswerable"

The qualification distinguishes proving a claim from defeating one attempted refutation. A conspirator might deny a conspiracy; consequently denial alone cannot conclusively disprove one. But this does not establish that a conspiracy exists, or that its explanation and an innocent explanation deserve equal confidence. Chesterton's examples expose the weakness of an appeal to general rejection; they do not exhaust the evidence that could distinguish the alternatives. His assertion that one 'cannot dispute it except' through denials therefore overstates what the examples establish.

A useful earlier comparison is Locke's *Essay concerning Human Understanding*, II.xi.13. Locke separates the capacity to reason from the truth of its starting points: someone imagining himself a king may draw appropriate conclusions about the obedience he should receive. The inspected witness is the 1690 title-dated edition, printed p. 71. Its imagined king closely resembles Chesterton's example, but resemblance does not establish borrowing. Locke locates the error in wrongly joined ideas; Chesterton emphasizes how an explanation can absorb the objections offered against it. Neither formal consistency nor the failure of one objection supplies missing evidence. [Locke, II.xi.13](https://en.wikisource.org/wiki/Page:An_Essay_Concerning_Humane_Understanding_-_Locke_(1690).djvu/87).

## Sources

- [John Locke, An Essay Concerning Humane Understanding, 1690 title-dated edition](https://en.wikisource.org/wiki/Page:An_Essay_Concerning_Humane_Understanding_-_Locke_(1690).djvu/87), Book II, chapter XI, §13; printed p. 71, scan image 87

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